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Many feel confident in their knowledge of their partner's HIV serostatus and only use condoms with these partners at their partner's request. "Safe sex" for some gay and bisexual men does not necessarily mean consistent commitment to condom use or to avoiding semen exchange. Cum play was not uncommon and highlights the narrowness (or danger) of focusing on condom use without considering the implications of broader sexual practices and their meaning for sexual health promotion. They were also generally more optimistic about the likelihood of HIV transmission, and they often only used condoms at their partners' instigation. HIV-negative men who engaged in receptive cum play during PAIC often believed that their partner was HIV seroconcordant and tended to trust that partner. Receptive cum play (partner ejaculating or rubbing his semen over participant's anus, or participant using partner's semen as lubricant) was reported by one in six HIV-negative and one quarter of HIV-positive men on the same occasion of protected anal intercourse with a casual partner (PAIC). We investigated the prevalence of "cum play" and its context among 1153 HIV-negative and 147 HIV-positive Australian gay men in an online survey. The CIRCLE shows respect for both elders and olders.The exchange of semen, often referred to as "cum play," has featured in gay literature and may be a unique aspect of many gay men's sexual behavior. He often retires, disappears or is discarded. Browse 1,345 old gay stock videos and clips available to use in your projects, or search for old gay couple or old gay men to find more stock footage and b-roll video clips. An older ( senior citizen, old person, golden oldy and so forth) is often a person who celebrates a birthday each year and waits for death with little sense of a larger role for himself in the community. The CIRCLE makes a distinction between “elder” and “older.” An elder is someone who consciously claims that role through visibility in the community, is aware of being a part of the continuity of life, honors those who went before him, is of assistance to those who are coming after him, and actively tends to the spiritual needs of a community in the broadest sense of the word. At our first planning meeting, Ray Hogenson, a founding member, put it succinctly: “We are planting a tree we will never sit under.” The GAY ELDER CIRCLE is designed to assist gay men and others to make the transition from adult to elder, in the process consciously assuming a new role in the community-a life of continuing usefulness to to others within the context of group support, encouragement, and genuine brotherhood. It has been recognized throughout history and across cultures that life usually consists of four stages-youth, adult, elder and ancestor.
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the CIRCLE understands the West African saying: “If elders are lost, adults will be lost and if adults are lost, youth will be lost.”
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In the process of growing from one stage to the next, both the community and individuals are transformed. We come from a wide range of backgrounds and are united in our primary purpose of being useful to younger gay men and of service to the gay and larger community.Ī healthy and thriving community honors ancestors, needs elders, depends on adults and invites youth. WE ARE A GROUP OF GAY MEN, more or less fifty-five or older, who have assembled to support each other in becoming gay elders.